wounded wings

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One day you’ll feel the sun Warming your calloused skin the ropes will come undone no more wars left to win

Someday my day my dearest friend Someday though i don’t know when oooo you will live in peace.

Your battered heart will soar your wounds turned into wings no one will keep the score you wouldn’t care anyway

Someday my day my dearest friend Someday though i don’t know when oooo you will live in peace.

may you see redeption from this side of heaven

may you see redeption on this side of heaven

may you see redeption on this side of heaven

Someday my day my dearest friend Someday though i don’t know when oooo you will live

Someday my day my dearest friend Someday though i don’t know when oooo you will live in peace

Music by: JJ Heller

hugs n’ blessings to hold you until that someday comes along!

show me the money!

Number one on my bucket list: To Reach Heaven!

And like every good marathon participant, I’m in training!

(I promise I don't even like Rum.)
Photo Courtesy of Themetapicture.com

Ready, Set, Go (towards the goal!)

To reach this goal one might strive, as a part of their training ‘exercises,’ to become Holy or Perfect but,

what does it mean to be holy or perfect?

“There are two classical concepts of perfection, one Greek and the other Hebrew.  In the Greek ideal, to be perfect is to have no deficiencies, no faults, no flaws.  Perfection, to the Greek mind, means to measure up to some ideal standard, to be completely whole, true, good and beautiful.  To be perfect is never to sin.

The Hebrew ideal of perfection is quite different.  In this mindset, to be perfect simply means to walk with God, despite our flaws.  Perfection here means being in the divine presence, in spite of the fact that we are not perfectly whole, good, true, and beautiful.

Our concept of holiness in the West has been, both for good and bad, very much shaped by the Greek ideal of perfection.  Hence, holiness has been understood as a question of measuring up to a certain benchmark.  In such a view of things, a view with which many of us were raised, sanctity is understood as achieving and maintaining something – namely, moral goodness and integrity.

Such a view is not without its merits.  It is a perpetual challenge against mediocrity, laziness, giving in to the line of least resistance, and settling for what is second best.  Such a view of perfection (and the spirituality it engenders) keeps the ideal squarely in view.  The flag is always held high, ahead of us, beckoning us, calling us beyond the limits of our present tiredness.  We are always invited to something higher.  This can be very healthy, especially in a culture that is cynical and despairing of ideals.

BUT such a concept of perfection also has a nasty underside.  NOBODY MEASURES UP! In the end, we all fall short, which leads to a whole series of spiritual pitfalls.  First of all, we beat ourselves up with the false expectation that we can somehow, all on our own, through sheer will power, fix all that is wrong with us.  Will power, as we now know, is powerless in the face of our addictions.  Because we dont’ recognize this, we often grow discouraged and simply quit trying to break some bad habit.  WHy try when the result is always the same?  The temptation then is to do what we in fact so often do, namely, split off holiness and project it onto a “Mother Teresa” type of figure.  We let her carry holiness for us because we believe we are unable to become holy ourselves.

Hence, despite the positives that are contained in the Greek concept of perfection, we might well profit from incorporating into our lives more of the Hebrew ideal.  Perfection here means walking with God, despite imperfection.

All on our own, we can never measure up!  We can never be perfect in the Greek sense.   But that is not what God is asking of us.  What God is asking is that we bring our helplessness, weaknesses, imperfections, and sin constantly to him, that we walk with him, and that we never hide from him.  God is a good parent.  He understands that we will make mistakes and disappoint Him and ourselves.

What God asks is simply that we come home, that we share our lives with him, that we let HIM help us in those ways in which we are powerless to help ourselves.”    PRAYER, Our Deepest Longing by Ronald Rolheiser

And suddenly…it’s as if God & I just had a Rod Tidwell/Jerry McGuire training exercise together!

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hugs n’ blessings to those registered in this same Marathon with me!

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the sound of solitude

I’ve been reading a lot lately.  And when I read (no matter the title,) you will often find me high-lighting, underlining, or note taking along the way!  I always find a word, a line, a phrase, or even a chapter that seems to speak to my soul.  Which can be exhausting at times since it would appear ‘my soul-self’ has a lot to learn!!

Recently, a common theme keeps popping up.  A challenging theme which has lead me to delve into a self-examination of myself unexpectantly, (yet delightfully just the same!)

I love this sort of surprise!  Challenging…but fruitful!  Like when I first discovered Kayaking!

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I thought I enjoyed kayaking because it was a form of exercise I could manage & that I enjoyed; however, at a deeper unexpected level it challenged/helped/taught me…how to conquer a life-long fear of being in deep waters!  (The life-jacket may have helped too!)

As I said earlier…this reoccurring theme, (within my reading that mysteriously keeps popping up,) forced me to take on the challenge of discovering what (new) life-lesson I am (really) about to be taught.  (Please Lord, may there be another floatation devise involved!!)

Prayers being said, I’ve taken all my scribble-scrabble notes of impactful reading moments and laid them out on the mental table; in an effort to settle the distracted muddy-watered thoughts, (hoping) to discover what this reoccurring theme is paddling me toward.

Besides an array of very decorative chicken-scratch, an important question did eventually emerge.                                                       *This post will be a miss-mash of my chicken-doodle (no noodles) notes!

“What am I longing for?”

A quick response (most days) would be SOLITUDE!  IMG_6179

Always drawn to contemplative life, even as a young child, I fantasized about joining our local Carmelite Order.  I use to tell my mother I was going for a bike ride “just through the neighborhood;” but would sometimes sneak along a dirt pathway I’d discovered, which led to the Monastery and spend quiet time in the Chapel looking for the peace the women behind those walls were courageous enough to discover!

IMG_6192Solitude has always felt romantic to me. An intimate moment with self and God.  Ironically, most of us crave solitude.  As our lives grow more pressured, as we grow more tired, and as we begin to talk more about the day we’ve just been sucked through we imagine solitude as a peaceful, quiet opportunity, where we are walking by a lake, watching a sunset, or rocking contently on our front porch.

But even here, many times we make solitude yet another activity, something we do!  

Solitude, however, is a form of awareness.  It’s a way of being present and perceptive within all of life.  It’s having a dimension of reflectiveness in our daily lives that brings with it a sense of gratitude, appreciation, peacefulness, enjoyment, and prayer.  It’s the sense, within ordinary life, that life is precious, sacred, and…enough.”

Wowwwww!

Life is enough!  

Henri Nouwen once said that by touching the center of our solitude, we sense that we have been touched by loving hands.  Deep inside each of us, like a brand, there is a place where God has touched, caressed, and kissed us.  When our ear is pressed to God’s heart – to the breast of all that is good, true, and beautiful – we hear a certain heartbeat and we remember, remember in some rudimentary place, at a level beyond thought, that we were once gently kissed by God.

“Archetypally this is what’s deepest within us.  There is an ancient legend that holds that when an infant is created, God kisses its soul and sings to it.  As its guardian angel carries the soul to earth to join its body, she also sings to it.  The legend says God’s kiss and his song, as well as the song of the angel, remain in that soul forever – to be called up, cherished, shared, and to become the basis of all of our songs.”

To feel that kiss, to hear that song, requires awareness brought forth from paddling out into the deep water of solitude, perceptive and in awe of the sacredness which swirls all around us, no matter the calm or turbulent waters our life may currently be traversing through.

This is the solitude I have longed for, that I sought courage to claimbecause my life is enough for me.

(And somewhere in the chaos and pain of life I’d lost that.)

The sound of God’s heartbeat is audible only in this certain solitude and in the gentleness it brings.  The gentleness of  ‘the present moment,’ of acceptance in ‘what is,’ and the trust in ‘what will be.’

John of the Cross once defined solitude as “bringing the mild into harmony with the mild.”  That was his way of saying that we will begin to remember the primordial touch of God when, through solitude, we empty our hearts of all that is not mild, (pain, sorrow, distrust, pride & bitterness.) When we become mild, we will remember that we have been touched by loving hands and, like the Beloved Disciple, we then will have our ear to the heartbeat of Christ.

Inside each of us there is a church, a place of worship, a sanctuary not made by human hands.  And it is a gentle place, a virgin place, a holy place, a place where there is no sense of being harmed,  no need for confusion, or to distrust, and no need to be restless.  It is a soft place; that can remain inviolate, sacred, and untouched, even when abused and violated.

It is in that place, entered into through solitude and gentleness of spirit, that we have a privileged access to God, because that is the place where God has already touched us and where we, however dimly, remember that. We were once touched by hands far gentler and more loving than our own.  The memory of that touch is like sinking into deep waters:  warm, dark, gentle.  To enter this memory is to lean on the breast of Christ, just as the Beloved Disciple did at the Last Supper.  From that place, with our ear on Christ’s heart, we have the truest perspective on what we long for.

My own very private muddy-waters of confusion regarding: ‘being a gentle-minded person,’ have not always been in harmony with ‘being a gentle-minded soul.’  For too long now my soul has been touched by heart-ache and pain and I know, (I trust,) my God is touching me with his loving hand while singing into my ear…”at last empty your heart of all that is no longer mild and rest here upon my breast.”

And in the deep waters (of all that this lesson has taught me)…I am floating.  

 Floating On solitude,

On my life being enough.

hugs n’ blessings in these deep waters I share with you!